Natural Resources CanadaGovernment of Canada
 
 Français ÿ  Contact us ÿ  Help ÿ  Search ÿ  Canada site
 ESS Home ÿ  Priorities ÿ  Products &
 services
ÿ  About the
 Sector
ÿ  Site map
Satellite image of Canada
Natural Resources Canada
Earth Sciences Information Centre
.Home
Encounters
.Home
.Page 1
.Page 2
.Page 3
.Page 4
.Bibliography
.Photo Gallery
.Photo Database
.Images Canada


Proactive disclosure


Print version Print versionÿ
ÿEarth Sciences Information Centre
Natural Resources Canada > Earth Sciences Sector > Priorities > Earth Sciences Information Centre
Encounters
Page 2
Previous (Page 1)Index (Encounters)Next (Page 3)

Encounters

Eskimos hunters at head of Baker Lake, Northwest Territories.
Date: 1893
Image: 309 x 400 (31.1 K)

Eskimos in boat, Hudson Bay, N.W.T.
Date: 1897
Image: 500 x 307 (39.5 K)
The natives have another boat called the umiak or woman's boat. This is also made with a wooden frame covered with skins, but it is much larger than the hunting kayak of the men. In shape it roughly resembles a large square-ended punt, being often twenty feet and over in length, by six feet or more across the middle section, tapering towards the ends to about half that width. It is made quite deep, and is capable of carrying a very heavy load. Usually two or more families use a single umiak to transport their goods from place to place, and as the poles and Big sealskin covering of each tent weigh upwards of half a ton, the capacity of these boats can be realized.

- A.P. Low,
The Cruise of the Neptune, 1903-1904

A photograph of two little native girls.
Date: 1912
Image: 500 x 360 (29.8 K)

(Untitled)
Date: 1932
Image: 500 x 360 (23.7 K)
There once was a boy who used to set his snares for his living. One day he saw a track where the snow was melted, and after a while he decided to set his snares there and catch the animal that made the tracks. So he set his snares and went away. That track was the sun's track, and when the sun came by the next day it got caught. The sun didn't rise the next day and there was steady darkness. The people began to be puzzled. "Where did you set your snare?" they asked him. He told them and they went to look. There they saw the sun caught, but no one could go near enough to loosen it. A number of animals tried to do this, but they all got burned. At last the Beaver-mouse managed to cut it with his teeth and freed it. But his teeth got burned with the heat, and so they are brown to this day, but the sun is here and we have the daylight.

- Related by Aleck Paul, second chief of Timagami band, to F.G. Speck
- Myths and Folk-lore of the Timiskaming Algonquin and Timagami Ojibwa - GSC Memoir 71

Indian grave (Ojibway), Round Lake, Moss Township.
Date: 1891
Image: 500 x 323 (39.2 K)

Micmac Indians, Oldham, Nova Scotia.
Date: 1913
Image: 500 x 336 (38.4 K)
The Ojibwa attributed nearly all pictographs to the Iroquois. On Lady Evelyn Lake are a number of such figures, showing animals and men in canoes.

- F.G. Speck, Myths and Folk-lore of the Timiskaming Algonquin and Timagami Ojibwa
- GSC Memoir 71, No. 9, Anthropological Series, 1915

Caughnawaga Indians, Quebec.
Date: 1913
Image: 500 x 340 (36.7 K)

Eagle Totem Pole, East end Maud Isle, British Columbia.
Date: 1913
Image: 271 x 400 (28.7 K)
"The Iroquois used to come here to fight the Ojibwa because the Americans had driven them from their homes in the States and the Iroquois had to seek new countries beyond the settlements in the North. In their excursions, when they got far from home, they cut and painted pictures in the rocks on river and lake shores, so that their friends, if they ever penetrated so far, would know that their own people had been there before them. The characters of these pictures would tell what had happened, so that if the advance party never returned to their people, some record would at least be left behind of their journey."

- Chief Aleck Paul, 1913

Gotcheo L., A Celebrated resort of the Indians, a building of theirs existing here known as the Culla-Culla House, or Bird House, a large Crow Carved in wood, rather neatly,&painted black, adorning one gable. The Indians tell me that the [abode?] made by Bella Coola Indians, the natives here not understanding painting and decoration so well. A curious instance of mingling of customs of two now friendly tribes.

- George M. Dawson,
The Journals of George M. Dawson: British Columbia, 1875-1878, Vol. 1, 1876

Indian tent, Fond du Lac, Lake Athabaska, Alberta.
Date: 1914
Image: 500 x 333 (26.0 K))

Chipewyan Indians, Fond du Lac, Lake Athabaska, Alberta.
Date: 1914
Image: 500 x 344 (37.0 K)

Four Cree drummers at a tea dance, Fort Chipewyan, Alberta.
Date: 1914
Image: 500 x 399 (34.3 K)

Pierre Pierrot (Chipewyan) with two large coneys at our camp, Taltson River at mouth of Pierrot Creek, Northern Alberta.
Date: 1914
Image: 295 x 400 (25.7 K)

Indian girl (Cree and Chipewyan) at our camp at mouth of Taltson River, with birchbark basket Northwest Territories or northern Alberta.
Date: 1914
Image: 480 x 400 (38.0 K)

Group of Chipewyans at our camp, Taltson River at mouth of Pierrot Creek, Northwest Territories or northern Alberta.
Date: 1914
Image: 500 x 349 (40.0 K))

Indian boy in front of teepee at Pointe-de-Grovois, Slave River, Northwest Territories.
Date: 1914
Image: 500 x 329 (30 K)

Half-breed boy with two Hoyt's horned larks and a stick for striking down birds on the ground Fort McMurray, Alberta.
Date: 1914
Image: 500 x 392 (27 K)

Alexander LaVivette, a chief of the Chipewyans (3/4 Chipewyan and 1/4 French) playing checkers, he is the most distant one in the group of four, Fort Chipewyan, Alberta.
Date: 1914
Image: 500 x 326 (32 K)

James Daniell, a Saulteaux half-breed, with fish just brought from his nets; also his wife and his dogs. His catch included a Goldeye (right hand) a Pike, Whitefish (left hand), Fort Chipewyan, Alberta.
Date: 1914
Image: 500 x 347 (31 K)
Once a hunter was so quick of foot that when he shot his arrow at a beaver plunging into the lake from the shore, he would run down, catch the beaver by the tail before the arrow got to it, and hold it until the arrow struck. He was a fast runner indeed.

- Related by Aleck Paul, second chief of Timagami band, to F.G. Speck
- Myths and Folk-lore of the Timiskaming Algonquin and Timagami Ojibwa - GSC Memoir 71, No. 9, Anthropological series, 1915

Indian teepee, girl and boy, Banff, Alberta.
Date: 1915
Image: 500 x 344 (41 K)

Stoney Indians, Banff, Alberta.
Date: 1915
Image: 500 x 320 (32 K)

Previous (Page 1)Index (Encounters)Next (Page 3)


2006-04-24Important notices