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Home About Us Reports Research Paper 2001 Contracts In Close Personal Relationships Page 6

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Contracts In Close Personal Relationships




III. Normative perspectives

As a general rule, the State sanctions private arrangements between contractual partners by recognizing them as enforceable in the courts. The creditor (promisee) of any contractual obligation is entitled to the execution (performance) of a duly contracted obligation. If the debtor (promisor) refuses or is unable to perform as agreed, the creditor may sue in court for specific performance or at least for damages [35].

A contract to establish a framework for patrimonial relations between people in close personal relationships will generally be enforceable. This is why courts can give effect to legal rules set out in marriage contracts [36]. Patrimonial provisions in any consensual union or cohabitation contract will be enforceable as well [37]. In theory, based on the general principles of the law of obligations, courts will readily give full effect to those provisions.
As I have attempted to show in the preceding section, it could be beneficial for a close personal relationship contract to contain extra patrimonial provisions specifying the relational aspects of the joint living project. It is legitimate to doubt whether such agreements would be sanctionable. If one partner does something that is inconsistent with the other's expectations as expressed in the contract, a court faced with the dispute cannot be counted on to compel that partner to perform his or her obligation [38]. Given the particularly intimate issues involved, the non-economic organization of close relationships is not traditionally regarded as something that is legally enforceable. To cite Bruno Oppetit:

[TRANSLATION] … certain human relations, by their very nature or by the types of protagonists or the bonds between them, seem as though they should be completely outside the law, which would explain why the commitments made as part of those relations are unenforceable duties of conscience [39].

In my opinion, the issue of whether extra patrimonial provisions in close personal relationship contracts will be enforceable is beside the point. The provisions in which the partners define the relational dimensions of their joint project would not be intended for judicial sanction. In reality, this component of the contract would be designed to establish a framework for private ordering that can guide the interactions between the partners and ultimately consolidate the stability of their relationship. If one of the partners sought to enforce this framework in court in the context of a dispute suggesting that the exchanges will cease [40], his actions would be confirming that the objective of the relational component has not been achieved. In fact, the normativity of the relational component would unfold in a sphere apart from state law and would not partake of the internal logic of state law.

Admittedly, such a perspective would require us to broaden the generally held conception of law and contractual normativity. Classical doctrine might limit the law to state-enacted rules and bodies created to ensure that those rules are respected, but another doctrine conceives of law as a social phenomenon over which the state has no monopoly. Professor Pierre Noreau writes:

[TRANSLATION] Normally [law] is limited to norms created by legislatures, and does not encompass arrangements and models of conduct even though we are constantly creating them in our relations with others. This is obviously a more sociological than legal conception of law. But we should recognize that the spaces of individual living have grown and that our behaviour is largely defined in the context of behavioural guideposts that we establish ourselves in our day-to-day dealings [41].

This statement implicitly refers to legal pluralism [42], a theoretical conception that law is not a homogeneous whole and that, in addition to the state system, it encompasses various subsidiary orders, including contracts that are independent normative instruments. In other words, a contract can be seen as a true source of law, regardless of whether its provisions are enforceable. It is not state law - and indeed the state will probably not take notice of it - rather, is the law of the parties.

As we have seen, the relational and patrimonial components of close personal relationship do not have a common normative perspective. The relational component lies within the sphere of moral obligations and is binding only on the conscience [43]. Essentially, the partners will live up to the expectations set out in the relational component because they want to preserve their relationship, not because they fear court intervention [44].

Admittedly, some people may derive little comfort from moral obligations, especially where intentionally short-lived contractual relations are involved. Logically, however, moral obligations should hold more weight in close personal relationships of indefinite duration [45].

In fact, Professor Macneil's contract theory acknowledges the importance of contractual solidarity, a norm that causes parties to a relational exchange naturally to adopt behaviour that helps maintain their relationship [46]. Professors E.S. and R.E. Scott write that this norm is present in spousal relationships:

The intimate character of the relationship and the iterated nature of the interactions will influence the spouses to develop reciprocal patterns of cooperation over time. The pervasive social norm of reciprocity is particularly relevant to long-term interactions, offering a particularly stable foundation for an evolving pattern of conditional cooperation [47].

Moreover, certain scholars believe that contractual formalism tends to consolidate the regulating scope of moral obligations. Since the obligation is committee to writing in a document symbolically associated with the notion of pacta sunt servanda, contractual debtors will tend more clearly to express their intent to be bound formally and honour their word and their signature [48].

This is one of the functions of contractual formalism discussed by American legal scholar Lon L. Fuller. In Fuller's view, formalism renders agreements in the appropriate terms ("channelling function") and provides evidence of the existence of the agreement if it is in doubt ("evidentiary function."), but it also focuses the partners' minds on the solemnity of their agreement and therefore crystallizes their feeling that they are obligated by it ("cautionary function.") [49]

As we have seen, contracts in close personal relationships are a convergence point for two different normative perspectives. They do not serve state normativity alone; rather, they unfold in an internormative space. They are not designed to respond to the legislator's concerns alone; rather, they are designed to respond to all needs for ordering that the partners will potentially express, regardless of the normative level of those needs.


35. Jean-Louis Baudouin & Pierre-Gabriel Jobin, Les obligations, 5th ed. (Cowansville: Yvon Blais, 1998) at 493.
36. However, the courts may well hesitate to recognize such provisions during the cohabitation, out of fear of disrupting the harmonious evolution of the spousal relationship. See Alain Roy, La régulation contractuelle du mariage: approche socio-juridique pour une réforme (Doctoral Thesis, Université Laval, Faculté des études supérieures 2000) (Ste-Foy: Université Laval, 2000) at 262 et seq.
37. See Droit de la famille-2760, [1997] R.D.F. 720 (C.S.); Dion v. Bédard, J.E. 2000-494 (C.S.) and Boisvert v. Duguay, B.E. 2000BE-597 (C.S.).
38. Naturally, the award could only consist of something equivalent. Given the special nature of extra patrimonial obligations, it would seem particularly unrealistic to expect a court to order a partner to perform in kind, hence the maxim nemo praecise potest cogi ad factum. See Jean-Louis Baudouin & Pierre-Gabriel Jobin, Les obligations, 5th ed. (Cowansville: Yvon Blais, 1998) at 635-42.
39. Bruno Oppetit, "L'engagement d'honneur", D. 1979 Chron. 17 at 107-108. See also André Chapelle, "Les pactes de famille en matière extra-patrimoniale" (1984) 83 R.T.D. Civ. 411.
40. In fact, Pierre Julien writes as follows about matrimonial relationships: "If one spouse must argue against another in in court to resolve a dispute between them, the marriage is suffering from a weakness that is likely to lead to its termination sooner or later." Translated from Pierre Julien, Les contrats entre époux (Paris: L.G.D.J., 1962) at 35. In my opinion, this observation applies to all close relationships.
41. Pierre Noreau, "Le droit et la famille: perspective sur l'amour, la contrainte et l'engagement" in Québec, Conseil de la famille, Recueil de réflexion sur la stabilité des couples-parents (Québec: 1996) 55 at 64. Austrian legal scholar Ehrlich uses the expression "living law" to describe the law spontaneously generated by human interactions: Eugene Ehrlich, Fundamental Principles of the Sociology of Law (Cambridge: Harvard University Press, 1936) at 493.
42. For a discussion of legal pluralism, see especially Jean-Guy Belley, "L'État et la régulation juridique des sociétés globales: Pour une problématique du pluralisme juridique" (1986) 18 Sociologie et Société 22; Guy Rocher, "Pour une sociologie des ordres juridiques" (1988) 29 C. de D. 91 and Andrée Lajoie, "Contribution à l'émergence du droit: Le droit, l'État, la société civile, le public, le privé: de quelques définitions interreliées" (1991) 25 R.J.T. 103. For a discussion of the various doctrines and diverse phenomena of legal pluralism, see Jean Carbonnier, Sociologie juridique, Coll. Thémis, (Paris: P.U.F., 1978) at 208 et seq.
43. For a discussion of the regulating force of moral obligations and the consequences of failing to comply with them, see the theory of John Stuart Mill ("The ultimate sanction of all morality is a subjective feeling in our minds.") as discussed Peter Michael Stephen Hacker, "Sanction Theories of Duty" in Alfred William Brian Simpson, ed., Oxford Essays in Jurisprudence, 2d Series (Oxford: Clarendon Press, 1973) 131 at 148 et seq., especially at 150.
44. Since their primary goal is to orient behaviour, contracts for close personal relationships, as normative systems, articulate themselves within what Pierre Noreau calls "preventive law": Pierre Noreau, Droit préventif: Le droit au-delà de la loi (Montréal: Thémis, 1993) at 84 et seq.
45. See Ejan Mackaay, "L'ordre spontané comme fondement du droit: un survol des modèles d'émergence des règles dans une communauté civile" (1988) 22 R.J.T. 349 at 364-5.
46. In contrast, the contractual solidarity norm is not very present in transactional exchanges: Ian R. Macneil, The New Social Contract (London: Yale University Press, 1980) at 52.
47. Elizabeth S. Scott & Robert E. Scott, "Marriage as Relational Contract" (1998) 84 Va.. L. Rev. 1225 at 1285.


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